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Messages - Parsh

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16
The Great Ordeal / Re: [TGO Spoilers] Whale Mothers
« on: August 08, 2016, 03:34:32 am »
Maybe Wilshire, but do the Dunyain want them preggers all the time?  That seems contrary to their very clear eugenic intentions. It also raises the question of how many people Ishual could support. Breeding like rabbits seems like something for the worldborn.

It seems likely that they have a ton of children but they ruthlessly cull out not only the defectives but the less good. Somebody has to have their facial muscles twitched into the display of an emotion. Otherwise, how will the little ubermenschen learn to dominate the worldborn? The more kids conceived, the more choices available.

17
The Great Ordeal / Re: [TGO SPOILERS] Momemn
« on: August 08, 2016, 03:11:05 am »
Quote
I think Mg is right on track. And, Kellhus would've been killed if not for Kelmommas.

Oh yeah, that was something else I wanted to touch on. It really does look like the White Luck was going to get Kellhus there. Kell was not, apparently, too smart or too powerful or two steps ahead. It sure looks like Kelmomas accidentally saved him. So how is it that little K, Special K, is able to thwart Yatwer and the White Luck? Ajokli--one god's influence against another's? There are definitely things up in the air when it comes to that little psychopath...

18
The Great Ordeal / Re: [TGO SPOILERS] Momemn
« on: August 08, 2016, 03:01:44 am »
I had the thought that he left knowing that things would fall apart under Esmi, and used that as a lure for his enemies. So Fanayal comes out, the Yatwer cult, the Zeumi plotting, they all sense weakness and converge, allowing Kellhus to just make a quick trip back home after transforming Proyas into the leader the Ordeal needs by disillusioning him and sticking it in his butt, not to mention mostly saving the Ordeal from a nuke. He's got his enemies right where he wants them, without having to work so hard or wait around in Momemn.

At just the cost of Maithanet and Thelliopa, both of whom are a-list competent henchpersons. But hey, maybe now Esmi will think he does love her after all.

19
Introduce Yourself / Re: Greetings
« on: August 08, 2016, 02:36:50 am »
Welcome!

For the record, in evaluating Cnaiur vs Karsa vs Drogo, it depends on the competition:

In a fight: K, C, D
In character awesomeness: C, K, D
In who you would want your daughter or sister betrothed to: D. Full stop.

20
Introduce Yourself / Breach of jnan
« on: August 08, 2016, 02:31:35 am »
I didn't see this intro forum, and like a savage I just started right in posting and measuring tongues or whatever it is we're doing around here.

I did mention in another thread that I got here by way of the podcast, which I found by way of the Facebook page, which I found by way of the Grimdark FB page, which I found by way of the Grimdark Magazine... Which I found because I heard about Scott's "The Knife of Many Hands" story. So I guess it all comes back around.

I recall where but not when I discovered TDTCB: it was a Border's bookstore outside Pittsburgh. I and some of my fellow teacher friends had gotten away from kids and campus to spend a quiet afternoon. I happened to pick up TDTCB and after sitting there reading the prologue, I was totally hooked. Had to buy it and read it. It had to be sometime between 2004-2006, I guess.

21
The Great Ordeal / Re: [TGO Spoilers]Kellhus, savior or not?
« on: August 08, 2016, 01:52:05 am »
I just finished reading the ARC version of this thread and I've read this one earlier in the week. People debating whether Kellhus is a savior or not, the extent of his humanity/emotions and listing examples from the books got me to thinking about Akka crashing Kellhus's coronation at the end of the first trilogy. I guess I always thought (when I did think deeply at all about it) that Kellhus let Akka leave and live because of some kind of human connection/fondness for him, probably due to wishful thinking and my own natural inclination to want it to be that way. Does anyone else think that could have been a factor, or did Kellhus see his usefulness as a future tool far outweighing any threat he posed and was in total rational power strategist mode, with no emotion playing a part?

While I like something of Somnambulist's conjecture above, it might be as simple as, at the time, Kellhus couldn't risk stopping or otherwise refuting Achamian in his crowning moment, lest he risk Achamian disenchanting those assembled.

I'd kind of put these two together: if Kellhus acts like he lets Achamian go free out of compassion, out of fondness, what's the implied message? "Poor, misguided Achamian... my beloved teacher... jealousy has blinded him." By directly confronting the accusations, he would appear weaker. Instead, it's like "these assertions are so clearly false that I need not bother." And only later will the state and religious apparati clamp down, once the vast, vast majority are already on-board.

And besides all that, Kellhus is probably still pretty sure he can either ignore him or reel him back in. And what does, in fact happen? Akka marginalizes himself by retreating into hermitage and, as we later see, starts to come back around to the possibility of Kellhus as the savior.

It seems clear in retrospect that Kellhus needed Esmenet too much to give her back--none of his other lovers ended up bearing any successful children (though I'm still a bit baffled as to how Kel could figure that out). And it seems possible that, in the end, he'll have his cake and eat it too, getting E's womb and (just maybe?) get Achamian back on his side as well.

We'll see. But to the original question, I find my self leaning toward the idea that Kellhus is, in some sense, a savior. To be clear: I do think there are all kinds of reasons to believe otherwise, but my heart says savior. Of course, I couldn't tell you, at this moment, whether or not that heart has an eye unnaturally grafted onto it. Point being: what do I know?

22
General Earwa / Re: Bakker and Tolkien
« on: August 08, 2016, 01:10:30 am »
Awesome journey here 8)!

Yeah... the Three-Seas forum languished there, in the in-between, for a number of years because there were no active mods/admins.

Yeah, anarchy's nice in theory, but at the end of the day, someone's got to be the Aspect-Emperor if you want anything to get done.

23
The Great Ordeal / Re: Prophecy as viramsata
« on: August 08, 2016, 12:53:15 am »
I can't resurrect the No-God, but I can ressurect this thread. And I shall.  :D

I just wanted to revisit this in light of the dream Achamian has, from Celmomas's perspective, in The Great Ordeal:

(from p. 218 of the American edition--obviously, there are spoilers here for TGO)

Quote
Gilgaol, the Dread Father of Death, the All-Taker.
Brave, broken King...
...
He opened his hands, and lo! Another stood within the curved palms, another man, bright as a ceremonial knife. A Norsirai, though his beard was squared and plaited in the fashion of Shir and Kyraneas. His dress was strange, and his arms and armour bore the glint of Nonman metals. Two decapitated heads swung from his girdle...
Behold the son of a hundred fathers...
Behold the end of the World...

"He says... he says such sweet things to give me comfort. He says that one of my seed will return Seswatha--an Anasurimbor will return..."

That sure looks like a true vision of Kellhus, doesn't it, right down to the Decapitants? One way or another, the Celmomian prophesy appears to have some absolutely true element of what came after determining what came before. Or something. The future influencing the present (from Celmomas' perspective). I'm assuming this is one reason that "Drusas Achamian awoke screaming," and perhaps also a further goad to question his urge for revenge.

In any case, this doesn't seem to be viramsata, does it? Neither Seswatha nor Celmomas is making it up, at least according to this dream (though Celmomas kind of massages things--not sure how "Behold the end of the World" falls under "such sweet things").

Now, there are still open questions here: what's the source of Achamian's dreams? Is it actually--somehow--still Seswatha? Or is someone else controlling his dreams (which would be one way to explain how he has dreams that are detached from Seswatha)?

Or if it is a true depiction of the pre-death experience Celmomas has, what is its source? Is it actually Gilgaol? If the gods' awareness extends forward and backward in time, that could account for it, but why would one of the Hundred put this prophesy out there? But then, what is the prophesy? In the version we get from the Mandate, it's rather ambiguous, that an Anasurimbor will return at the end of the world. But here the sense of it seems to be slanted toward the idea that Kellhus is the end of the world (i.e. he's the bad guy in this story after all).

I don't know. Thoughts?

24
General Earwa / Re: Bakker and Tolkien
« on: August 08, 2016, 12:15:28 am »
...

Great post, Parsh.

Welcome to the Second Apocalypse :).

Thanks and thanks. I made my way here by way of the podcast, by way of the Facebook group, by way of the Grimdark Facebook group.

Once, long ago, I tried to register on the Three Seas forum, but I never got approved and wandered away, disconsolate.

25
General Earwa / Re: Kellhus and the Absolute
« on: August 08, 2016, 12:13:40 am »
Interesting find. It brings a few associations to mind.

First, a parallel to the Bible: Jesus says something to the effect that one has to become like a child (and what's more like a child than ignorant and innocent?) to enter the Kingdom of Heaven.

Second, though, is a question or two. The Dunyain are seeking the Absolute, right? So is this a bit of truth that Kellhus is laying on them, i.e. is this something the Dunyain believe or is it something that Kellhus wants the Inrithi to believe so that he can dominate them? Or both, but perhaps in different ways?

Okay, another association: Nietzsche, whose own project is really not so different from the Dunyain, in the sense that he's trying to understand the way that values are imposed on us from outside ourselves and shape us imperceptibly, and then to replace them with values of our own making (theoretically, anyway). He has this concept of three stages of man: the camel, the lion, and the child. The idea, briefly, is that the camel stage is this sort of unawakened pack animal stage: we <i>carry</i> the morality, the values that we've been indoctrinated with. The darkness that comes before us, if you will. The second stage is the lion, where we are aware of the imposition of values and we tear down these morals and values--in other words, recognizing them the way that the Dunyain do as essentially arbitrary, as human-created rather than god-given. And the third stage is the child, where the idea seems to be of a blank slate on which to create a new value system, one that serves the person who takes it on rather than the person serving the value system. That's a convoluted way of suggesting that the Dunyain might actually mean that what Kellhus says about ignorance and innocence, at least in a kind of convoluted sense.

But on another level, like the saying of Jesus referenced above, I suspect that its meaning has more to do with cultivating a child-like trust in Kellhus the authority figure.

Not that any of that helps to justify Serwe as the most important character. I have trouble wrapping my mind around that assertion.

26
General Earwa / Re: Oblivion, Damnation, Redemption
« on: August 07, 2016, 11:40:37 pm »
Interesting idea, but I don't think I agree. Why would only damned souls be in that pool? That would mean that its a shrinking pool, that, eventually, everyone is saved who chooses in subsequent lifetimes to seek redemption.

It's kind of the same problem some people have had with the idea of reincarnation in our own world: since our population is getting larger and larger, where do the new souls come from? Then again--and here's a pleasant image--maybe the Ciphrang are ripping souls apart, so everybody who's born just gets a piece of a damned soul. I'm not sure if that makes one's theological situation better or worse....

I'm doubtful of the scenario, but stranger things have happened in Earwa.

27
General Earwa / Re: Bakker and Tolkien
« on: August 07, 2016, 11:33:38 pm »
One obvious parallel that I always got was the Bashrag/Balrog.

I got Mordor vibes from multiple northern locations in TGO, with the most prominent being Ishual, especially with how it was the end of Akka and Mimara's arduous quest. Their resigned, exhausted interactions when first arriving reminded me a lot of Sam and Frodo. I also was feeling like the Survivor and the Boy were going to take over a Gollum role when they were first introduced.

The Bashrag, I thought, despite the homophonic nature of things, was more parallel to the troll in the room with Balin's tomb, with then the Nonman king being that Balrog-equivalent. Cleric kind of played the Gandalf role against the Sranc and Bashrags, except, you know, surviving and rejoining them right away. Still, everybody thought both of them were goners and they both made it out in their own ways.

28
General Earwa / Re: Bakker and Tolkien
« on: August 07, 2016, 06:11:17 pm »
What's most interesting to me is to look beyond the surface similarities to think about what Bakker has done differently with these elements.

For instance, there are obvious similarities between Nonmen and elves (come before humans, teach some of them who are thus raised above the others, immortal, their civilization waning as humanity waxes, twisted by the Big Evil into orcs/sranc, etc), but the differences are what fascinate me. In Tolkien, the elves, with their immortality, are kind of the wiser, more patient "big brothers" of humanity. While the Nonmen do teach humanity, they also inflict a terrible slavery on them, whether the pits we see in Cil-Aujus or the Emwamma. The thing that struck me first and hardest, though, was the effect of immortality: Nonmen aren't "wise" so much as alien to us; and, of course, they end up being driven insane because of the way that memory degrades over the course of a lifetime. Even their propensity toward betrayal, especially when we're talking about the Erratics: it's like their long lives make the lives of others inconsequential, just a tool to be used to spark their memories.

Or how about Achamian vs. Gandalf? I like the analogy drawn between him in The Aspect Emperor and Gandalf in the Hobbit, but of course it's the differences that are striking. Gandalf is genuinely interested in the success of the quest, while it's a tool for Achamian. In fact, Gandalf genuinely cares about the members of the party, especially including Bilbo, who is basically sent along for his own personal growth. There's a benevolence there with Gandalf, who additionally is kind of "above the fray" and also a bit of deus ex machina with the ways he leaves and returns. Akka, by contrast, has to be saved more often than he saves the party, despite the fact that he does indeed have incredible power at his command. And although it pricks his conscience, at the end of the day he's using them as an ends to achieve a means.

(Thorin Oakenshield and Lord Kosoter, though: pretty much the same.)

Staying with Akka, take him back to the first trilogy. There's a certain similarity between him and LotR Gandalf as well. They're both out to save the world, with deeper knowledge than any of the human characters have, they're both, to some extent, doubted by the powerful, and obviously both wizards. But Gandalf is this sort of wise, knowing guide and mentor who's not QUITE always right, but he's certainly always GOOD, he's always motivated by a higher purpose (he's sent by the Valar to help men and elves, and he remains true to that mission). Compare that to Akka: yes, he's basically a good guy, but he's full of uncertainty, full of mixed motives and just generally a lot more HUMAN than Gandalf ever seems to be. He screws up his personal relationships, he screws up his world-saving duty... we have to be reminded every so often that he IS actually a total badass, because he doesn't show it all that often. Anyway, all of that plays into the differences in the kind of story Bakker is telling. Clear good and evil vs. a very muddy morality. Authority figures who can be trusted to there being very few real authority figures, and each of them having an agenda.

Anyway, just some off-the-cuff thoughts.

29
Author Q&A / Re: Kellhus' Children's Names
« on: August 07, 2016, 05:43:04 pm »
If Samarmas was simple minded, was he named after a Pragma in order to mock them?

I'm assuming he would have been named well before it was known that he was simple-minded.

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