For Kellhus the threat existed only in the fear manifested by the trapper. The forest was still his.
This is quite the conceit, even for one of the Conditioned; especially one who very nearly became consumed by the chaos of it. The entire prologue seems like a series of colossal missteps by Kellhus. It's a wonder he makes it.
Is it mere coincidence that a group of Sranc are hanging out around an ancient Kuniuric relic? Are they genuinely in there area solely to pilfer Leweth's runs?
On Kellhus' mistakes: realize he doesn't actually "make it" in the sense that he survives of his own ability. Leweth is the one who saves him, otherwise he is dead in the snow there. The greatest question is how deep does Moënghus' conditioning of Kellhus' path run? Alternatively, how guided is Kellhus by things Outside? I think that is a very deep tension in the whole first three books we should keep an eye on. On that, Leweth's finding him is no coincidence. Leweth being camped near those ruins is no accident. The Sranc being nearby is also no accident, as it brings Mekeritrig into (or back into) conditioned ground.
Another ancient, massive tree shows up at the Nonmen ruins in the South does it not? What fascination do the Nonmen have with trees?
I believe that the trees mark the locations of Mansions.
A powerful voice rang out in Kuniuric
It seems odd to me that the Nonman's first attempt at communication would be in the language of a long dead civilization. Unless I'm mistaken and it is still used amongst the North? I almost wonder whether their encounter was as much happenstance as it appears. Compound this excerpt with the Sranc prints near the Anasurimbor stele and it seems less likely it was chance.
I think that since Scott let slip that the Nonman is Mekeritrig and also considering that Scott said it was a mistake to tell us that, means that one, there is no chance this meeting was just a coincidence, and, two, that the fact that it's Mekeritrig is significant. The reason he could be shouting in Kuniuric though is the same reason why he is prowling around Kuniuric ruins: he is reliving the past, trying to remember something, or someone.
"I see that you are a student. Knowledge is power, eh?"
To what is he referring? A student of sorcery? The Gnosis? A student of the Logos? If the latter, wouldn't he know the Dunyain cult disappeared during the Apocalypse, presumably wiped out? How might it be the former if Kellhus bears no Mark?
This seems to speak to a Moe-Mek connection, perhaps he refers to the Dunyain? We don't know what that word actually means.
There is the possibility that when Moënghus left Ishual, he met Mekeritrig on the way. Or, more likely, is that Moënghus met him in the first place, prompting his dismissal from Ishual. Perhaps it is actually to Moënghus that Mekeritrig speaks when he says, "I can see his blood in your face" not Celemomas or any of the other Ancient Anasûrimbors.
What is an elju? What does it do? Why is it necessary that he have one in his entourage?
The elju is a person who aid's an Erratic's memory. I don't really understand how a Sranc fills that role, but perhaps it was just a Sranc with uncommonly good language skill? Remember that Kosoter will be Cleric's elju later on.
I think the prologue is by far the best chapter in the series. So damn layered, but we have no real idea which are dirt and which are gold.
I read Chapter 1 this morning, which, coming from the Prologue, is so much slower, haha.
Only the following stuck me:
“They call to me. They say that my end is not the world’s end. That burden, they say, is yours. Yours, Seswatha.”
This is Celemomas to Seswatha in Akka's dream. So, Seswatha's end is the end of the world? What dos that really mean?