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Messages - H

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2446
And Titirga died at Viri, a Topoi if there ever was one. I wonder if Kyudea was a Topoi of a sort?

We know so little of the southern mansions.  My guess would be yes.

Then again, we don't know all that much about the northern ones either, just Cil-Aujas because we've been there and Viri as anecdotes.

2447
So, that would make Seswatha founding the Dunyain and Titirga the Psukhe. I like it. It would make the False Sun seem all that more important also.

Well, Bakker did mark False Sun as having spoilers.  He didn't say spoilers for what though.

As for Titirga as the Solitary God, well, Shae did say that Titirga would not "suffer rivals" which would explain why he would be a solitary god.

2448
Before I jump in on what Aurang said, let get this this chapter out of the way.

Chapter 12:

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And others they found impossible to identify, bones with singular shapes, some as small as earrings, others as long as a skiff′s mast. They gleamed like oiled bronze, and could not be broken, despite the legendary strength of Nau-Cayûti’s arms.

Wracu bones?

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“Love is the Way … And yet these little demons you call Gods decree otherwise? Dole out their rewards in proportion to our suffering? No.” She paused before him, her slight form magnificent in the play of gloom and light. “I would save my soul.”

Aurang using the word love is always a dicey proposition.  What he means is very different than what we mean when we say it.

The thing is, Aurang seems to imply that he is not damned by a god.  So damnation isn't a divine dispensation, it is a natural fact?  Gods offer only redemption?

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“Again,” she simpered, “I don’t believe you … You are your father’s heir, not his assassin.”

Aurang cutting right to the heart of things.  That's why I "like" him.  I think he is both right and wrong though.  Kellhus is Moe's heir, but that precludes being his assassin now.  At this point, Kellhus' Thousand Fold though fosters no competition, so Moe has to go.

I think close reading indicates that AURANG has clear separate thoughts about the newness of the dunyain and the ancientness of the enemy beneath the cishaurim mask. Perhaps AURANG is merely contradicting himself and merely saying that AURANG has discovered the dunyain beneath the cishaurim.  But I think this is not what the text is indicating.
Also note that this construction is an Inversion of what the reader knows. The reader knows that the cishaurim are a new construction within earwa with only centuries of continuity and the dunyain are an ancient order with thousands of years of continuity. But AURANG inverts this and describes the agency behind the cishaurim as ancient and the dunyain as a new construction.
Boom indeed.
Has an ancient enemy followed the inchoroi to earwa to continue their ancient war?
As madness says, shit we never saw coming, hmm?

That's a fair interpretation.  I love Aurang scenes for just this reason, he rarely pulls punches, even if they are sometimes riddles on their own.

What if he finally put together Titirga and the Psukhe?  Then he realizes that the Cishaurim are not using some new arcana, but a very ancient one?

2449
(On my phone)
The skin spy is communcating on a sonar level. Tell fellow skin spies how many guards, their hours, and what is needed to visit him in captivity.

And the only other time we witness someone walk thru wards is when Cleric is sitting over Mimara while Akka is beside her sleep. It's seems like is a high level techqiue

Ah, yeah, that makes a lot more sense.

As for walking through wards, perhaps it can only be done if one does not have any Wards up themselves?  This would explain why it isn't an amazing weapon, it's only good when they can't see you coming/you don't need to defend yourself.

2450
We collectively figured that the Schoolmen are the Spires at the Battle of Anwurat, where they lay a trap on the beaches.

2451
I'm catching up :) I can't find the thread for the second March so posting here - look at this excerpt from the beginning of the March, just after Hinnereth - did Kellhus start planning the circumfixion that soon??

It seems so, yes.  At least, in part.

Second March thread here.

2452
Chapter 11

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But the plate had changed all too quickly. To realize that the Cishaurim were but a mask for a far more ancient foe. To come so very close, only to discover their sublime deceptions subverted by something deeper. Something new. The Dûnyain.
There was more to this than a son hunting for his father—far more. Their devious methods and disconcerting abilities aside, these Dûnyain were Anasûrimbor. Even without the Mandate prophecies, enmity was a fact of their accursed blood. Who was this Moënghus? And if his son could seize the armed might of the Three Seas in a single year, what had he accomplished in thirty? What awaited the Holy War in Shimeh.

When you get a clue from Bakker, it's a whale in a Gold fishes mouth! Look at those two paragraphs and how packed with meaning and hints. A. Far. More. Ancient. Foe. Can anyone say Seswatha? I know it's about an Anasurimbor on the surface, but I see Seswatha lurking in the shadow as always. To me, it's just one more hint that Seswatha had a hand in the Dunyain. Men? Men could not do what a Dunyain could or would need to do, to even come close to defeating the Consult. The next paragraph compares them to rutting dogs during the First Apocalypse(men).

A son chasing his father across the Three-Seas? No, Aurang says himself, "There is far more going on here." Friends, people of the slog, this is an Ancient foe! Ahhh, this is the diamond in the rough I've been looking for. Its all there.

ETA: also look at the last two sentences. How many times has this been brought up? And yet, so many think that Moe didn't have a plan at Kyudea, and he was just stabbed by his son and died in his lover's arms. Come now, ever are men deceived.

Well, I think what Aurang draws at is that Dunyain are Anisurimbor, therefor connected to Celmomas and therefor connected to Seswatha.

Chapter 11:

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What did the old fool whisper?

No doubt a message from Moe.  I think he probably also told him to kill him after, although why I don't know.

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Ah, the raucous glory of that age! He had been young then, before the accretions of graft after graft had sapped his monumental frame.

I wonder if all Inchoroi were "born" large warriors?  It's only after the grafts that they dwindled in size and strength?

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He had made fires of their cities, beacons that shone through the very void.

Does he speak of something meta-physical, or just fires so bright they could be seen from space?

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It had spoken long with its captive brothers. It knew the numbers that would guard it, the elaborate codes that would be required to see it.

This quote confuses me.  This skin-spy has already been captured, so why does it speak of guarding itself?  It's been unmasked, so what does it allude to with being "seen" then?

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“Walking between Wards is easy,” a voice hummed, “when their author practises other arcana.”

This one is also interesting.  I wonder what "other arcana" would mean?  Aporos?

2453
H, yea, it almost sounds like utter bullshit. I mean Kellhus is trying so hard to get the Gnosis, it just anything to run Akka"s ego/sore spots. Honestly it made me cringe reading it, wether true(sounds like it) or not. Now, that being said, it's only because it's my 3rd re-read. Before, I was nodding right along with him.

I think it's partly true.  But I also think it's a lot of words that sound profound, but in reality don't mean much of anything.  That's the best kind of lies, the ones that seem self-evidently true.

2454
Onward, chapter 10:

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Kellhus grinned. “They can’t see that gold is only relevant insofar as it plays a role within our expectations—insofar as we make it relevant …

Eh, this quote just struck me, as pointing out just how much Kellhus manipulates them all...

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He blinked, frowning … Was that the Mark he sensed?
A sorcerous bird?

Hmm, I had forgotten that the Mandate didn't know of the synthese, just like they didn't know of the skin-spies.

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The Warrior-Prophet turned to him, clutched his shoulder with a shining hand. “The Truth of Here is that it is Everywhere. And this, Akka, is what it means to be in love: to recognize the Here within the other, to see the world through another’s eyes. To be here together.”

This whole part, while it sounds as if Kellhus is making profound statements, laying bare the fundamental truth of being in Earwa, I still can't help but think that it's not really true, it just him whelming Akka.

2455
Almost made it through the first march. There is a lot of good stuff here, but I didn't write most of it down lol.

Saubon and his belief, noted above "I believe what I need to", stood out to me inparticular.

Also, on Cish, we get a nice view of their magic. It seems to me that they are somewhere between analogies and abstractions. The way their magics move remind me of the 'glittering geometries' of the gnosis somehow, but still partially confined within analogies.

I'd also like to note that the God (Solitary?) When they camp in the hills, is depicted with halos around his hands. Esmenet mentions it specifically. This shows at least some cultural pretext for those who see them on kellhus.

Welcome back to the Slog.

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They picked their way through blocks of stone, then clambered over the heaped walls, where they found a mosaic floor depicting Inri Sejenus, his head buried in debris, his two haloed hands outstretched ...

It is indeed Inri that is depicted and this is mentioned later several more times.  The Jesus-Inri-Kellhus sort of connection seems very deliberate.

2456
In chapter 8 when Esmi is reading The Sagas, In The Kelmariad, which is a history of Anaurimbor Celmomas. Celmomomas had a stillborn twin named Huormomas, the poet who wrote The Kelmariad insisted Huormomas ever stalked his brother's side, chilling his hear even as he quickened his intellect.
 
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Grim kinsman,frosting the breath of his every counsel
Dark reflection! Even the knight-cheiftains bundle their cloaks
When they catch your glint in their Lord's eye.

I believe there was a discussion of this in the tread dealing with Kelmomas, who also had a dead twin, given the relation of their names, it certainly seems like a deliberate parallel.

Sorry for the hiatus, next section of the Slog coming tomorrow.

2457
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One of her brothers had sat to his right—only it wasn’t one of her brothers. It was him … the serpent whose coils ever tightened about his heart: Moënghus, the murderer, wearing the armour and insignia of a Nansur infantry captain. Or was he Kellhus? “You …” The Dûnyain nodded, and the air became yaksh dank—yaksh sour. “What am I?”“I …” What kind of madness? What kind of devilry? “Tell me,” Moënghus said.

I was a little confused here. The Skin-Spy is putting on Kellhus's face and Cnaüir just thinks it's Moe, right?

That certainly is the way it seems.

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Men were like this, Cnaiür realized, binding their manifold roots then branching in a thousand different directions, twining into the greater canopy of other men. But these things—these skin-spies—were something altogether different, though they could mimic men well enough. They did not bleed into their surroundings as men did. They struck through circumstances, rather than reaching out to claim them. They were spears concealed in the thickets of human activity. Thorns … Tusks.

Found this very interesting and a little gem from Mr. Bakker. Cnaüir observing the skin-spies and how they are compared to men. A lie made flesh essentially. And, he compares them to tusks. And the Tusk is another lie the Inchoroi has put in the Three-Seas to further their purpose. Great little nugget of you ask me.

Good catch.  It certainly seems deliberate.  Don't the Scylvendi regard the Tusk as a lie?  I'm going to have dig more on that.

2458
The Thousandfold Thought / Re: Moenghus is a lying liar who lies
« on: February 19, 2016, 04:47:48 pm »
All schoolmen, including the cish, die in exactly the same way when hit with a chorae. check the chorae thread, its all in there. Confirmation bias makes people think otherwise, but the words are all the same.

Moe does things with the Water that had never been done. 
Name a single thing that we know he has done that no one else has using the psuke.
We know so little about it, the mystery is what tricks some into thinking he's special, rather than any real evidence.

Well, the assassination of Sasheoka, with their apparent "teleportation" is alluded to as unprecedented.  It's true though, we have to make inference, because we see so little, so we don't know for a fact whether he is or isn't actually strong.

I still don't believe that Kellhus or Moe are being at all truthful with each other in that scene though, I think it's all attempts and counter-attempts to gain the measure of each other.

2459
MSJ, I'll get back to your points when I finish chapter 9.

For now, Chapter 8:

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Hated or adored, Seswatha was the pin in the navigator’s bowl, the true hero of The Sagas, though not one cycle or chronicle acknowledged him as such.

I have always found this interesting.  We are constantly poised between the knowledge that there is a shroud of lies around Seswatha the legend and Seswatha the actual historical figure.  The Dreams seem to alternatively support and refute some of it.  In other words, the Dreams seem to be yet another layer of obfuscation to the truth of Seswatha.  I still feel like something isn't quite right about it all, each is a lie, yet a different lie.  To go back to something that came up a few other times in our Slog here, is viramsata, the Saga as propaganda and  the Dreams as the same. 

Not that the Dreams are necessarily false, but that they are purposely incomplete.  We kind of know this from the way Akka talks about them changing.  Although, it is a whole can of worms asking if the Dreams are becoming more truthful or more misleading.  I guess that depends on what we think the Dreams are doing in changing.  Are they changing as revelation to the truth?  Or are they changing as a realignment of goals?

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Golgotterath would not be pleased with this new disposition of pieces. But the rules had changed …

It's interesting how he refers to Golgotterath in this way.  It seems to imply a multiplicity of agents there.  We know there aren't many Inchoroi left, but besides Shae, I wonder how many others are really left.

2460
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I kept wondering why Kellhus wouldn't visit Xin or try to say something to help his outlook. The truth is, Kellhus had no use for Xinemus anymore.

Or.....Kellhus knew that Xin would "see" through his lies. Sniff him out so to say.

It's also that the blindness means a whole new way of "seeing" which means a change of perception.

I think also the seeing versus smelling is sort of an analogy of appearances versus reality.  Kellhus appears to be a savior, but the reality is far from that.

Also, I had menat to include this quote in my post above but I had missed it:

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The “Third Phrase” was a thing of myth in Gnostic sorcery, a story handed down to Men during the Nonman Tutelage: the legend of Su’juroit, the great Cûnuroi Witch-King. But for some reason, Achamian found himself loath to relate the tale. “No,” he lied. “It’s impossible.”

So, the meta-Gnosis is not unprecedented, which is interesting, I wonder if the current Quya recall this.

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