But how does Mimara become a Christ figure when the God is blinded? I interpret the scene where she lets go of her chorae as her abandoning her destiny as a prophetess. I still think she's going to be important, but she's no longer "backed" by divine grace.
Two different ways could mean two different ways humans cope with existence in a meaningless world. We have baseline humans and then we have the meaningfully-truncated Dûnyain.
Well, one thing is that Mimara is not a 1:1 map of Christ, for a number of reasons, not the least of which is that Mimara's ability, that is The Judging Eye itself, is not divine, per se, but is actually proto-divine, if I understand it correctly. That is, if we can believe what Koringhus tells us (very debatable) the source of the Eye (and so of Judgement) is the Cubit, to which god, the gods, or even The God of Gods is still subject.
But I can't pretend that I know, factually, that Mimara's Eye will work with the advent of the No-God. My hunch is that the Cubit, being the firmament of everything, does still work. I have no way to prove or disprove that though. In the absence of a negative, which I don't think it plausible in the "line" that Koringhus presents us, the continuum is the Cubit at Zero, the Hundred at 1/100, and I presume the Solitary God, or the God of Gods, would be One. As such, there is no subtraction that puts us at less than Zero. In fact, Zero might well be a firmament of the No-God itself, but I can't actually articulate in words my thoughts on that right now.
If any of that word salad makes sense, I'm not sure...