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All these theories and no experiments, science is about falsifiable results if you can't even experiment on your theories it's philosophy not science. All imo of course.
Just for clarity, people agree on this, yeah? One isn't "doing science" if all they are doing is proposing un-falsifiable claims, right? There is some division between theoretical vs. experimental of course, but is there a point where theory is so far from being verifiable that it ceases to be scientific?
The queston I have for multi-verse proponents is where does the energy come from?My very rough understanding (I am far from an expert of QM or any multiverse stuff) but from Carroll's "Many World" interpretation, the idea is that the whole multiverse isn't "duplicating" or "multiplying" or anything, it's simply branching, which means that there isn't more or less energy pre- or post-branching, it is simply just "bifuraced" or, as Carroll himself sometimes puts it, the Many Worlds are "slices" of a very, very "thick" universe (or meta-universe, if you want, Carroll doesn't call it that, I don't know what he would call the whole thing). Apparently there is math to back this up, but it's Penrose-like stuff that I can't even fathom.
I think there might be a notion of that it is finite, in a way, but the number of possibly sustainable branches is something absurdly huge.
I didnt mean to suggest that TNG would be a rehash. Only insofar as the entire TSA series is a rehash of the First Apocalypse to begin (which it most definitely is) and historical events repeating keeps happening both in long term and even shorter term (Short term: moenghus->20 years->dies chorae, repeated by Kellhus->20 years-> dies chorae. Long Term: See Ordeal in First Apocalypse and Great Ordeal in Second).
I don't know, I guess I am just pretty resigned to the fact that Bakker is a flawed person. I guess that just doesn't surprise me.
I mean, I do wish some things were done differently in the books, but they just are what they are (now).
I, however, do see numerous ways that TNG doesn't have to be a rehash of the First Apocalypse. We don't know what the "personality" of the insertant has, as an effect, on the behavior of the No-God apparatus (if any). We don't know what the long term consequence will be of the removal of the Chorae from the Carapace, despite the massive culling that the Schools underwent as a result of the end of the Ordeal, presumably the No-God is relatively "more" vulnerable to sorcery this time.
Plus, there is a decided lack of leadership as many of the "old powers" were lost in the Ordeal. There is also the "added" factor of the Fanim, more specifically, the fact that Kellhus specifically did not kill Meppa, meaning that the Psûhke is still "on the table."
Then, of course, is the added factor of Mimara. In my deluded mind, Kellhus' comment that "she is what he pretends to be" or however it is phrased, is a fact. That she will be something like a "Prophet" or a savior. That alone is much different than the First Apocalypse.
Also, I still do think that Bakker is "playing" (in a sort of Heideggerian way) with the word "Apocalypse." While it's "common use" is taken more from it's biblical tone, it's root is: "Old English, via Old French and ecclesiastical Latin from Greek apokalupsis, from apokaluptein ‘uncover, reveal’, from apo- ‘un-’ + kaluptein ‘to cover’." So, what is uncovered, or revealed? To me, that is the call to the role of Mimara. The "revelation" that Logos (rationality/logic) is not the "savior" nor is the "tekne" (technology). No, the "answer" is more akin to Hegel's "Geist," that is, Spirit. I won't rehash the circumlocutions of my Eärwan Souls thread here, but there is something "there" to me.