The most recent point we have from Nau-Cayuti's Dream-life, Shauriatas is literally asking Nau-Cayuti about the Heron Spear. Which would imply that when Shauriatas finds out from Nau-Cayuti, Achamian will know the real world location, and why/if the Consult haven't found it.
Also, there is an inverse relationship between Mekertrig/Shauriatas' knowledge of the Tekne to Aurang/Aurax... the first time around, the No-God resulted from a combination of sorcery/Tekne but Aurang/Aurax brought the Tekne half of the knowledge to the table. So Shauriatas probably has had to spend much, much longer, reverse engineering what they've done to learn Aurang/Aurax portions.
It's simply impossible for Nau-Cayuti to know anything useful about the Heron Spear at this time. The Heron Spear went missing when he was already dead or somewhere else. The persons closest to it at the time were Anaxophus V and Seswatha.
The composition of the Consult has remained largely the same for the past 3000 years. The Inchoroi twins, the Mangaeka immortals and the Nonmen erratics. So i don't see how they would have to reverse engineer anything, unless you imply that the Inchoroi also loose their memories due to their agelessness, which is something i am not at all convinced with.
We don't know when the Dream in Ch. 1 takes place? And Nau-Cayuti was leading the human resistance... Shauriatas and Consult have just captured him... why do we have to project more onto this prize commentary, specifically?
I just used the same word, Nau-Cayuti is a world soul, he was a very important part of history, he is a bigger part of God than the common mortal.
But you've assumed that the False Prophecy is about Mimara specifically, rather than maybe pregnant women in Mimara's line. You also assume that the False Prophecy has to do with the end of the World...
No, i've assumed there are various prophesies that are just interpretations of the original. When i wrote the original post about the prophesy i falsely remembered that initially the prophesy was given to the reader directly, like the Ishual part in the Intro of the DTCB, but i rechecked it and realized i was mistaken. I am not convinced there is a completely accurate version of the original prophecy, just different variations of it. But there is a common factor that has to do with a certain line. Mimara doesn't have to be the subject of prophecy, belonging to that line is enough for the Consult to keep her in check. The fact that Mimara has the JE is what makes think she may be the fulfillment of the prophesy, her or her child.
And about the End of the world, an apocalypse, depending on how far it reaches can be a complete reset on civilization and beliefs. The world doesn't have to end in a material sense for that part to be correct.
Well... strangely enough, you've seeded your own nerdanel. I'm not sure I agree but I know I've voiced the elsewhere for different reasons.
Mimara's stillborn birth resulting from the Judging Eye will be the only live baby born after the No-God walks again.
I certainly hope you are right, because i fear there will be a more sinister conclusion to this part of the story.
Lol - I don't see how this will save you from having to defend your nerdanels? We, the SA noosphere, are the God of Gods of your analogy trying to solve TSA.
I don't have an issue defending them, back and forth like this stimulates the imagination, enabling us to come up with even more preposterous stuff. I am just pointing out that there is too much ambiguity in the books to allow the formulation of definitive conclusions.
Or the fact that you haven't really explained satisfactorily how/if the No-God actually stops the Gods and Souls Outside from affecting the World?
And that's what i was talking about. I have already pointed out what led me to this assumption. I still think it's probable, but there are also indications that it isn't so. Hopefully we will know when the UC gets released.
I really don't know that we should trust this 144,000 notation. Where the hell did the Inchoroi even get that from? Maybe that's what they are doing wrong (though, I think we can all safely assume that Earwa is the connection the Outside).
You might be right about the true significance of the number, what i find interesting though is that the same number is a part of an Earwan legend

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You know, you're forgetting your own Mimara speculation here. Technically, if she is Anasurimbor through Esmenet's matrilineal line, then the Anasurimbor never even retreated.
Also, what about the Dream where young Nau-Cayuti has learned Mimara's name from Seswatha sleeping...?
Of course they had retreated. They were kings, they had the power to shape the future. If Esmenet is indeed a descendant of that line, she is the first to be able to influence events in two thousand years. The same goes for Mimara.
The dreams do that blending with the current time line more than once. It might be Aka's consciousnesses that causes it, it might be Seswatha's, it might even be a short of time bending. This along with the Keelhus/Seswatha conversation are like itches i can't scratch.
+1 - I'm not big on the abstract metaphysics of our world even
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I decided to use the human body as a way to help visualize it, i hope the result was accessible.
Her subliminally knowing that Soma is a skin-spy is a way different kind of knowing something she shouldn't than knowing where a Topoi originates, which seems definitely like it would be in the Judging Eye's ken.
One of the central themes of the book is that in Earwa the darkness that comes before isn't just the human subconscious. There is outside influence with its own purpose, and Mimara is connected to the outside through fiber optics

. The only difference i see between those two cases is that with Soma she didn't have to understand her belief in order to benefit from it, while in the second case she had, so her knowledge couldn't remain in her subconscious. I could produce more insights by Mimara that defy causality but i'd have to re read the JE and the WLW, and right now i don't have the time. There is also little point to it, my initial argument was that since Mimara undeniably has that trait, every one of her comments that seems out of place is suspect.