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The Unholy Consult / Re: Do Dragons descended from Wutteat Comprehend Paradox?
« Last post by Wilshire on May 07, 2021, 02:27:33 pm »
The Inchoroi only had 1 dragon - Wutteat The Destroyer of Worlds. They found him in space somewhere, probably Cybertron or whatever.

Jokes aside, 1 dragon as template to create the Wracu. The Wracu are to Wutteat as Sranc are to Nonmen, as Skin Spies are to Humans.

They are just another weapon. We know the Inchoroi can't make souls on purpose, so I think its safe to assume that the Wracu do not have souls.
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General Misc. / Re: What are you watching?
« Last post by sciborg2 on May 06, 2021, 04:08:47 pm »
Starz are mother-fuckers, I tell ya. First they cancel Boss ( incomplete ) and then Counterpart ( quazi complete, but had more gas in the story to tell ) and now American Gods ( serious cliffhanger ). Really? I'm guessing because it wasn't watched by enough people, but plenty of people waited for the entire thing to be released to binge watch it, like myself. Anyways, I loved the show, some killer gay/trans sex going on near the end of season 3 ( an extraordinary scene, amazing render of unrepressed human love ).

I guess I'll have to finish the book to learn the end ( found the book boring - but I guess I suffer a lack of imagination given how beautiful the show is ). Still worth watching even though the story "ends" on a cliffhanger.

Gaiman's book, while the inspiration, does feel less exciting than the show...but then I read the book years ago. I do recall enjoying it, so it's probably worth a library rental at the least?

Yeah, it's a weakness of mine, I get lost with too much description in books. I make the mistake thinking I have to visualize it accurately in order to understand it. I think I would've understood the TSA books better if I didn't let myself get bogged down in the environment details. I think that's why I gave up on American Gods, I didn't appreciate the scenery of it enough. Watching the tv show was a trip as I'm recollecting the parts of the book and I'm like, I no way visualized it that cool.

I do think the show took things to another level, just as Rats of Nimh the movie exceeds its bookish origins. :-)

Rewatching The Wire...it's actually better than I remember....
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This sounded a lot like Brownian motion.  I looked it up; I guess pedetic is the word kids are using for it these days.  :)

He uses Brownian synonymously but I think he does need a new word since most people assume Brownian motion is inherently random and he wants to make a distinction between randomness and indeterminate-but-relational.

From an interview ->

Time Will Tell: An Interview with Thomas Nail

Quote
So, you don’t interpret the swerve in Lucretius as a random motion? No chance?

I am open to hearing evidence for an outside to the universe, but I have no idea what that would even look like. In part, because the universe is not a whole but an expanding and open process—just as Lucretius described in De Rerum Natura. I believe there is genuine novelty in the universe but we do not need to posit randomness to get that novelty. Lucretius says that matter is always in the habit [solerent] of swerving. There are at least two typical ideas of randomness neither of which Lucretius’ view could support. The first one is a radical randomness, or what Quentin Meillassoux calls “hyperchaos,” which is complete ex nihilo creation from nothing. Lucreitus is explicit that “nil posse creari de nihilo” [nothing can be created from nothing]. The second kind of randomness is the constrained definition randomness where there is a closed domain of objects and matter moves randomly within that. Again, Lucretius is explicit that nature is not a finite closed system—and so there cannot be randomness in this sense either. Something always comes from something relationally but creatively and non-deterministically.
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Philosophy & Science / Re: Is there really a Determinism/Indeterminism Dichotomy?
« Last post by The P on May 06, 2021, 02:20:16 am »
This sounded a lot like Brownian motion.  I looked it up; I guess pedetic is the word kids are using for it these days.  :)
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The Unholy Consult / Re: Do Dragons descended from Wutteat Comprehend Paradox?
« Last post by H on May 05, 2021, 04:43:43 pm »
So...does this mean they have souls? That they are soul-less but have a link to the Outside in order to breathe fire?

It is incredibly unclear.  By hunch is they are souled.  But they are also something like cybernetic organisms.  In other words, they are living things grafted onto literal machines.  And the power source?  Actual miniature versions of the Inverse Fire.

I can't back any of this up at all.  But one thing is that Wracu show none of the "hallmarks" of being without a soul, with the exception of some sort of connection to the No-God.  But all other tekne beings without souls have clear limitations like being unable to comprehend paradox for skin-spies or being near something like instinct-machines like Sranc/Bashrags.

So my guess is they are souled, but they still have some inbuild mechanisms that render their connection to the No-God stronger than other souled beings.

Then again, none of them seem to really show being outright controlled in the way Scranc or Bashrags do.  So, that might have just been pure propaganda/misinformation.  Skafra, for example, sure makes a "show" of itself as a sort of thinking/doing independent being to some degree.  Not that this really proves much, they could simply just be the most sophisticated of the un-souled things.
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Just posting some stuff on Pedesis, the idea that matter can/does move in ways that are neither deterministic nor random.

The very idea of a purely random motion presupposes that it was not affected by or related to anything else previously, which presupposes that it was the first thing and before it was nothing, which is a version of the internally contradictory hypothesis of ex nihilo creation: something from nothing. The ontology of random motion claims that from pure disorder of discrete nonrelational particles comes high-level composite order. Given the high level of order and complexity in our present age, randomness is demonstrably not the case.

Pedetic motion, on the other hand, is not random at all, but instead emerges from and is influenced by other motions, just not in a completely determined way. Unlike randomness, pedetic motion is not unpredictable because it is not influenced by any other motions; rather, motion is pedetic precisely because it occurs in relation to other motions. It is the interrelation and mutual influence of matter with itself that gives it its unpredictable character. Over a long period of time, the pedetic motion of matter combines and stabilizes into certain patterns, synchronies, and relations, giving the appearance of stability and solidity, only to become turbulent again and enter into new conjoined relations.

Nail, Thomas. Being and Motion (pp. 73-74). Oxford University Press. Kindle Edition.

=-=-=

Heisenberg thus showed that even at the quantum level, matter in motion is both relational and uncertain, or pedetic. Pedesis may be irregular and unpredictable, but it is not random. What is interesting about movement is not simply that it is pedetic, but that it is through pedesis and turbulence that metastable formations and emergent orders are possible. By contrast, the ontology of randomness is quite bleak. In a purely random ontology, all of matter would be moving randomly, and thus nonrelationally, at all times.


-Nail, Thomas. Being and Motion (p. 73). Oxford University Press. Kindle Edition.

=-=-=

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The Unholy Consult / Re: What's up with the "Second" Inverse Fire
« Last post by sciborg2 on May 05, 2021, 03:58:21 pm »
Yeah it all gets wonky once you have a world like Earwa - itself in the Bakkerverse - where stuff like breeding and evolution work similarly but not exactly like they do here, and where a Post-Singularity Civilization can scientifically prove its own damnation.

What is artistic creativity in such an Idealist-we-are-all-One world? What are myths in a world where gods are not just real but seemingly suffused into creation in some sort of elemental way?

When an artist is inspired, does something Divine move through them? Something clairvoyant?
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The Unholy Consult / Re: What's up with the "Second" Inverse Fire
« Last post by H on May 05, 2021, 03:25:01 pm »
Yeah, to me that entry speaks more to this line, from the epigraph to The False Sun:

Quote
For I have seen the virtuous in Hell and the wicked in Heaven. And I swear to you, brother, the scream you hear in the one and the sigh you hear in the other sound the same.

Which is a rephrase, in a way, to a line from Jacob's Ladder, which is a sort of recapitulating of Meister Eckhart, I think.

To use vague, bullshit Hegelian terms that I can't qualify because they are too vague and I am not articulate enough to really formalize my loose associations, I think we could imagine the Outside as a sort of concretization of the ethical realm and the soul as the concretization of the ethical substance.

From the Phenomenology of Spirit:
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349. If we take this goal—and this is the Notion which for us has already appeared on the scene—in its reality, viz. the self-consciousness that is recognized and acknowledged, and which has its own self-certainty in the other free self-consciousness, and possesses its truth precisely in that ‘other’; in other words, if we look on this still inner Spirit as Substance that has already advanced to the stage of having an outer existence, then in this Notion there is disclosed the realm of ethical life. For this is nothing else than the absolute spiritual unity of the essence of individuals in their independent actual existence; it is an intrinsically universal self-consciousness that takes itself to be actual in another consciousness, in such wise that this has complete independence, or is looked on as a Thing, and it is precisely therein that the universal self-consciousness is aware of its unity with it, and only in this unity with this objective being is it self-consciousness. This ethical Substance, taken in its abstract universality, is only law in the form of thought; but it is no less immediately actual self-consciousness, or it is custom. The single individual consciousness, conversely, is only this existent unit in so far as it is aware of the universal consciousness in its individuality as its own being, since what it does and is, is the universal custom.

Now, everyone is asking, what?  Here is the translator's note on the paragraph:
Quote
349. The stage of self-consciousness towards which we are now moving is essentially ethical, governed by unwritten laws and social customs, a framework within which the individual lives and moves, and from which he does not think to disassociate himself.

But again, you likely ask, what?  The thing is, I think the point is far, far less of a "what does that mean exactly" and far more of "how can we imagine these terms in an Eärwan manner."

In other words, Eärwa can be a place where we ask, what happens if an "ethical realm" isn't just a notion, thought, concept or idea, but an actual place?  What if ethical substance isn't just a term to describe an abstract notion, but literal Substance?  I think there is a lot more, because there is also the manner in which the soul, in that glossary entry, is fashioned as the sort of unobserved observer which is a whole other can of worms.

OK, I am raving a little bit here with my loose associations...
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The Unholy Consult / Re: Do Dragons descended from Wutteat Comprehend Paradox?
« Last post by sciborg2 on May 05, 2021, 03:18:44 pm »
There are some rumors circulating that imply dragons are perhaps living Ciphrang or moving topoi, although for the life of me I cannot find any quotes confirming it.

Bakker did say something about how the Chorae pain dragons because they are distortions of living beings...have to find the quote because it didn't make sense to me how dragons were significantly different from Sranc in that regard...
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The Unholy Consult / Re: What's up with the "Second" Inverse Fire
« Last post by sciborg2 on May 05, 2021, 03:17:42 pm »
This seems to be about things different - and perhaps more - than simply Hell.

Definitely - I don't the latter work has any hints of being an accurate picture of Hell, rather it has something to do with the true nature of God perhaps...maybe the artwork reflects what Mimara sees through the Chorae?
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